ch3 various: grammar, etc.

Slides:



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Παρόμοιες παρουσιάσεις
NT Greek Grammar (Macnair Ch. 1-4)
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1 Please include the following information on this slide: Παρακαλώ, συμπεριλάβετε τις παρακάτω πληροφoρίες στη διαφάνεια: Name Giannakodimou Aliki Kourkouta.
MARIE CURIE  Project about Project  Πειραματικό Λύκειο Πανεπιστημίου Μακεδονίας  Team 3 Ξενίδης Γιώργος Βαρελτζίδου Μαρίνα Γαβριηλίδου Ελένη.
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“ Ἡ ἀ γάπη ἀ νυπόκριτος. ἀ ποστυγο ῦ ντες τ ὸ πονηρόν, κολλώμενοι τ ῷ ἀ γαθ ῷ, τ ῇ φιλαδελφί ᾳ ε ἰ ς ἀ λλήλους φιλόστοργοι, τ ῇ τιμ ῇ ἀ λλήλους προηγούμενοι.
Class IV – Third Declension nouns
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Μεταγράφημα παρουσίασης:

ch3 various: grammar, etc. grk 101

Quiz Quote... κοινὰ τὰ τῶν φίλων 4/4/2019 grk 101

Speak Greek + Oral Quiz

Warm-Up: Speak Greek! ΔΙΔΑΣΚ, ΜΑΘ χαίρετε / χαῖρε πῶς ἔχετε/ἔχεις; ποῦ οἰκεῖς; (οἰκῶ ἐν ...) τί ποιεῖς; σπουδάζω ἐν τῷ πανεπιστημίῳ, κτλ. (καὶ τὰ λοιπά = “etc.”) τί γίγνεται ἔξω; πότερον ... εὐήλιόν ἐστιν, ἢ ὕει, ἢ νείφει; ΔΙΔΑΣΚΑΛΟΣ τί σοι ἀρέσκει (“What is pleasing to you?” = “What do you like?”) ὦ, ____· πότερον ἀρέσκει σοι... ἡ γυμναστική, ἢ τὸ ἠλεκτρονικῶς παίζειν, ἢ τὸ ἀναγιγνώσκειν; ΜΑΘΗΤΗΣ / ΜΑΘΗΤΡΙΣ ὦ διδάσλαλε, ἀρέσκει μοι...

Socrates: “By the Dog/by the Dog of Egypt (= Anubis)” νὴ τὸν κύνα Socrates: “By the Dog/by the Dog of Egypt (= Anubis)”

τί ποιεῖ ὁ Δικαιόπολις;

ὁ μῦθος, τοῦ μύθου – “the myth/fable/story” ὁ μαθητής / ἡ μαθητρίς, “the student” οἱ Ἀθηναῖοι, “the Athenians” ἐν τοῖς ἀγροῖς, “in the fields” δεῦρο, “(to) here”

τί ποιεῖ ὁ Δικαιόπολις;

ὁ μὲν Δικαιόπολις ἐλαυνει τοὺς βοῦς· οἱ δὲ βόες τὸ ἄροτρον ἕλκουσι

singular masc.   neut the small stone dinner nom. ὁ μικρ-ὸς λίθ-ος gen. dat. acc. voc. (ὠ) (ὦ) plural stones dinners

CH3 Civilization Deme and Polis

Polis, Deme … polis deme oikos Hē polis hē tōn Athēnaiōn ἡ πόλις ἡ τῶν Ἀθηναίων “The City of the Athenians”

Cholleidae Athens ATTICA

Greek House: Abdera, Thrace (300s BCE) Athens entrance more recently, lisa nevett has looked into the question using archaeological evidence. now, she has not been able to confirm or refute the conclusions of pomeroy and others, nor has she proposed a definitive interpretation for passages like the one just quoted. she has, however, in examining the evidence for classical greek houses from a variety of places throughout the ancient greek world, noticed patterns allowing her to offer a more nuanced interpretation of our quote. what she proposes is that classical greek houses probably did not feature discrete and well defined spaces exclusive to each of the two sexes, or at least one, a women’s quarters, from which non-kin men ordinarily would have been excluded, whether by a heavily bolted door or otherwise. rather, what she tends to see is the oikia , the ouse itself, as space over which access was controlled by the householder, and to which access would be granted to outsiders in controlled ways. a lot of this has to do with the andron, a room associated, as its names suggests, first and foremost, with men’s socializing - the symposium. in several of the houses for which the evidence is good, it seems that guests would likely be admitted immediately to the open court, really, the heart of the anciwent greek house, and a space offering direct or indirect access to other spaces within. this guest - we’re assuming a male guest - would then be conducted to the andron, whose placement and access in effect could cut it off from the rest of the house. in effect, that andron became fro the duration of a symposium, an exlcusive space for male maerry-makers and their entertainers of whatevedr sex, and the rest of the house, a kind of off-limits space. Nevett, Lisa C. House and Society in the Ancient Greek World. New studies in Archaeology. Cambridge and New York: Cambridge University Press, 1999.

Greek House (oikia), Olynthus, 4th cent. BCE (reconstruction) andron otherwise, however, the rest of the house will have been accessible to occupants of both sexes, and rooms evidently put to multiple use, including perhaps the andron. thus we see no strict sequestration of women any more than we see them excluded from space external to the houses in which they lived. indeed, we have good reason to believe that, the farther down the socio-economic ladder one went, the greater the likelihood that the women of the house would have to participate in breadwinning outside its walls. at the same time, the ideology of sequestration remained strong - not wholly a social fiction, though an idea that derived strength from the prestige it lent to the well-to-do householder. Greek House (oikia), Olynthus, 4th cent. BCE (reconstruction)

Oral Quiz + Oral Greek Article + (1st/2nd-declension) Adjectives + Masc/Fem 2nd-Declension Nouns grk 101 4/4/2019

Oral Quiz On… ὁ μικρὸς λίθος (masc.) τὸ μικρὸν δεῖπνον (neut) SING nom gen dat acc voc (no article) PLUR SING nom gen dat acc voc (no article) PLUR 4/4/2019 grk 101

Oral Greek ὦ μαθητρίδι / μαθητά· ἆρα δυνατόν ἐστι(ν) αἴρειν φέρειν [ὁ λίθος] [τὸ ἄροτρον] φέρειν [τὸ δεῖπνον] εἰς / ἐκ (ἐξ) [ὁ οἶκος] [ὁ ἀγρός] 4/4/2019 grk 101